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Teaser image: this is a miniature garment. When I saw some items similar to this in Von China nach Byzanz (Ierusalimskaja, Anna A. & Birgitt Borkopp. 1996. Von China nach Byzanz: Frühmittelalterliche Seiden aus der Staatlichen Ermitage Sankt Petersburg. Bayerisches Nationalmuseum un der Staatlichen Ermitage, München. ISBN 3-92505-33-8), I assumed they were doll clothing, but the exhibit notes on this and another miniature that I'll be posting later indicate that they are symbolic funerary garments -- possessions for the afterlife.

Date: 2010-08-13 04:47 pm (UTC)
From: (Anonymous)
Interesting--except for how the brown ties are attached, it is superficially similar to Korean garments (Chosŏn dynasty, so quite a bit later). My one reference point is Kumja Paik Kim and Huh Dong-hwa, eds. (1995), Profusion of Color: Korean Costumes & Wrapping Cloths of the Chosŏn Dynasty (Seoul: Asian Art Museum of San Francisco and The Museum of Korean Embroidery).
--skg

Date: 2010-08-14 05:35 am (UTC)
From: [identity profile] hrj.livejournal.com
Some day my website will get a version of my "garment construction genealogies" analysis that looks at the various basic strategies in how to make clothing. The construction here falls in the style I'd describe as "front-opening non-overlapping robe, no gussets, simple continuous collar/facing". Except for the addition of the collar/facing, it's about the most basic front-opening robe treatment you'll find, so it would not be surprising if it shows up independently in a wide variety of cultures. Some construction strategies do seem to be distributed based on a single-source-and-dispersion pattern (based on where and when they appears) while others seem to have been invented multiple times. This particular type shows up so early that it's hard to tell.

Date: 2010-08-14 05:53 pm (UTC)
From: (Anonymous)
*nods* I don't mean to suggest that I think the two are necessarily related. :) What struck me is sleeve/shoulder in particular. Anyhow--thanks for posting your notes! --skg

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